International Festival
of Computer Arts

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31st MFRU Esoteric Ecotechnics. Irrational Computation and Conspiratorial Networking

26. SEP – 05. OCT 2025, Maribor, Slovenia

The 31st edition of the International Festival of Computer Art / MFRU31, entitled Esoteric Ecotechnics. Irrational Computation and Conspiratorial Networking, focuses on underground and secret connections between media technologies, users, knowledge and information circulation. The festival looks for spaces of non-compliance and resistance to the current climate of warfare and tech authoritarianism, accompanied by the ideologies of artificial intelligence and venture capital. Featured artistic positions are informed by secretive, symbolic, and peer-oriented intentions while conceiving the interplay of society, knowledge and digital technologies.

Esoteric Ecotechnics seeks ways of reacting to the recent state of global unrest, which is enabled by network technologies and massive power dynamics connecting capital and big tech, the military, and reactionary ideologies. This alliance is often grounded on a technocratic cosmology based on endlessly growing computation, nation-state and over-national institutional powers and global financial and political flows. In such a narrative of irrational computation, no space for actions is foreseen for individuals or small groups that do not want to accept the status quo, which makes even conceiving an alternative to mainstream ways of operating seem impossible. The festival counters that worldview with artistic works that operate on a small scale, utilising and creating obscure and conspiratorial symbols and aesthetics to construct – as networks of peers – new ground for socio-political imagination.

Through the deliberate creation and adoption of deceptive and conspiratorial practices and aesthetics, the festival programme explores new ground for socio-political imagination, envisioning new social alliances and resilient community networks.

Esoteric Ecotechnics: Irrational Computation and Conspiratorial Networking tackles its topics on several layers, from material and technical research in the fields of computing and network architecture, to rituals and practices engaging with symbols and cosmologies, to the development strategies of refusal and conspiratorial subversion. The festival looks for spaces of non-compliance and resistance to the current climates through artistic positions that operate on a small scale, utilising and creating obscure and conspiratorial symbols, aesthetics and rituals to construct, as networks of peers, new ground for socio-political imagination.

Where some artists dig into toxic pasts and speculative ruins, others engineer living systems in the present. Staš Vrenko’s Thresholds Breached introduces solar-powered electromagnetic organisms that pulse, respond, and adapt within their environment, exploring how patterns of communicative behaviours can emerge in computing networks situated in physical space. Their delicate light-and-energy loops suggest the possibility of altruism in closed ecosystems, while simultaneously appearing alien and inefficient when compared to the productivity demands of cultural and digital economies.

The work of Ioana Vreme Moser is also grounded on material aspects of computing technologies involving minerals, politics, cosmetics and electronics, as well as a network of affinity, early information technologies and wider geopolitical narratives. Arsenic Ballerinas consists of a series of music instruments made by custom electronics and mineral-based lipsticks. By transmitting solidarity messages from networks of early female radio operators, the work connects the histories of computing to those of war, but also resistance.

Other works extend this excavation of symbols across time and cosmology. Ginevra Petrozzi reminds us of the never-halting temporalities of media technologies, while exposing the role of rituals and beliefs as narrative dispositifs. Her work It’s The End Of The World As We Know It situates us in a ruin within ruins, where fragments from the Etruscans’ protective symbols and our present-day world iconography are recomposed as a future relic for worlds yet to come. Over time, the icons shown on plasma TV screens will burn themselves into their recent, yet already obsolete, displaying devices, referring to the progressive succession of epochs and their cosmologies.

Federico Poni follows similar currents of occult interpretation in Four Microsystems Understood Through Belladonna Incense, where tarot cards, burning leaves, and digital imagination converge into unstable cosmologies – half ritual, half hallucination.

In the festival, history itself emerges as a non-linear process, full of bifurcations, forgotten possibilities and conspiratorial paths. In this vein, PROGRAMMA 101 by REINCANTAMENTO uncovers fragments buried at the origin of the digital present through the unique experience of Olivetti, the visionary Italian technological company of the 20th century. Infused with the aesthetics and logic of conspiracy, the installation invites visitors to navigate Cold War shadows, the hidden influence of the US Empire, and the fragile mosaic of evidence that underpins Western technological culture today – a conspiratorial environment where truth appears not as a stable construct but as scattered, uncoherent facts.

Contemporary rituals can be vital modes of critical thought and resistance against techno-capitalist hegemony. With Sigil Séance Against Space Billionaires, Lucile Olympe Haute and Institute of Diagram Studies (David Benqué) transform chaos magick into a collaborative weapon against techno-capitalist colonisation, generating protective sigils to symbolically “leave the billionaires in space.” Similarly, Pedro del Real Lavergne’s performative sermon Ludd Lives! adopts the format of a PowerPoint gospel to parody techno-optimist messianism, transforming corporate dogma into mystical revelation. In a different register, Federico Poni and Chiara Prodi’s performance Algorismo fuses smartphones, bodies, and ancestral gestures into a networked rite of irrational numbers and anarchist trigonometry, celebrating the chaos of languages and the sacred violence of ritual mathematics.

Technologie und das Unheimliche present SIRIUS.EXE 2.0, functioning as both digital archive and ritual environment. By juxtaposing cultic rhetoric of cosmic departure with computational infrastructures, the work reveals how narratives of salvation, exodus, and “graduation” from Earth persist in techno-cultural imaginaries. It foregrounds the paradox of technology as both a promise of liberation and an apparatus of control, showing how executable belief systems mirror the logic of software.

In the current epoch, mythified algorithms manage the complex dynamics of surveillance and desires at the root of contemporary social networks, whose feeds activate superstitions, beliefs and rituals that intersect forms of exploitative labour and social manipulation. S()fia Braga’s Platform Workshippers confronts the invisible labour on social media, where users oscillate between devotion and exploitation, worship and work. Her cosmology of digital user archetypes merges platform diagrams with the Tree of Life, and reframes the acts of posting, scrolling, and monetising as ritual gestures of algorithmic sacrifice.

A conspiratorial network is also woven through the city by fellow conspirators, who appear at various locations. Between visions of the future and the mystical otherworld, Kres (bonfire) in Salon+ awakens and brings the hidden visions of Slovenia's emerging digital art around the hearth. Tactical Tech interventions in the House of Architecture Maribor confront conventional narratives of AI and provoke critical thinking about technology’s pervasiveness. Through their Fog Manifesto, the Austrian collective Stadtwerkstatt put in place artistic-theoretical research areas on dissolution, invisibility, diffuseness and new aggregate states. In Root, the exhibition of awarded student works at Kulturni Inkubator, entangles four projects where digital technology is used as a substrate for new phenomena that transcend and restructure their normative origins.

Together, these works build the future of computation, which may not lie in optimisation or clarity, but in the irrational, esoteric and symbolic. They stage technologies as ruins, as organisms, as spells - reframing networks as sites of devotion, resistance, and regeneration. Artists insist on the carving space for new alliances between peers, mystical traditions, conspiratorial imaginaries and new digital structures. Through the deliberate creation and adoption of deceptive and conspiratorial practices and aesthetics, the festival programme explores new ground for socio-political imagination, envisioning new social alliances and resilient community networks.

"Throughout history, religion and ritual practices have been consistently used as socio-political tools. Occult practices and their symbolism have been widely used to create parallel narratives and subterranean structures for exploring and engaging with reality, including the political sphere. This is evident in the shared symbolic and operational practices between initiatic fraternal organisations like Freemasonry and anarchist comraderies, to the extent that their participants sometimes overlapped.

In the festival, we focus on occult and esoteric practices as subterranean methods of networking and information-sharing. In these exchanges, narrative structures are used for interacting with the world, especially in the field of rituals, in which many practitioners play with the ambiguity of language and performativity: Is this a real spell, or are we all just talking about metaphors and wishes in a secret language? This is a fascinating area with significant overlaps in the fields of new media and digital art with some art practices trying to develop alternative spaces for knowledge circulation and finding peers and allies to subvert the status quo.

We view ritual as a way of synchronising and connecting like-minded people, creating a special moment in space and time. While network technologies can widen the physical limitation of such gatherings, we can also see the limitations of online communication. Beyond their subversive, conspiratorial potential, the performative exploration of rituals and symbols between interfaces offers an opportunity for creating and developing more meaningful digital culture."

– Davide Bevilacqua & Lara Mejač

Davide Bevilacqua is a media artist and curator interested in network infrastructures and technological activism as well as experimental presentation formats for artistic work and research. His current research deals with the environmental and social impact of internet technologies and platforms, looking critically at digital greenwashing and seeking escape routes from platform capitalism.

Lara Mejač
works as an independent curator and producer in the field of contemporary visual and intermedia art. Between 2016 and 2023 she was the curator, producer and programme coordinator at DobraVaga Gallery. In addition, she has curated and produced exhibitions in various galleries in Slovenia and abroad, including galleries Ravnikar Gallery Space, Galerija Kresija, Galerija Fotografija, Galerija Vžigalica, Galerija Škuc, Miroslav Kraljević Gallery - GMK (Zagreb), Improper Walls (Vienna) and participated in the organisation of various projects, such as the Yami-Ichi Internet Art Fair (produced by Kino Šiška, Aksioma and the Slovenian Computer Museum) and the ARIA Summer School (produced by Projekt Atol and Šum magazine). In 2021, she curated the online exhibition Off the Hook: Accept and Continue, and she also dealt with the topic of online exhibitions and virtual spaces in her master’s thesis. She is the curator of the intermedia exhibition series Enter Here at Ravnikar Gallery Space and the co-founder and member of the curatorial team of ETC. magazine.

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